OEC Consultant's Corner

Managing In A MultiCultural Workplace
by Susan Farwell

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In 1990, the number of multinational firms was 6,000; today, it’s well over 60,000. Even if you aren’t with a multinational, you will certainly have a multicultural workforce. Recent immigrants constitute 43 percent of the workforce in New York City alone. By 2020, 75 percent of the global workforce
is predicted to be from Asia.

In managing cross-culturally, we need to recognize that up to half of workplace behavior, including communication patterns and management styles, is culturally
derived. A lack of cultural literacy can give rise to misunderstanding. Often when I’m brought in to “fix” foreign-born managers, the issue is twofold: a lack of cultural agility on their part and a lack of cultural awareness on the part of their organizations. The first step toward success is to understand our own cultural lens and then to learn other cultural worldviews.

Sometimes the issue is as simple as linguistic skills. English may be the language of business, but only five percent of the world speaks it as a first language. I
was called in to coach a Spanish-speaking manager who drew complaints of rude behavior toward employees. The real problem: she hadn’t mastered the subtleties of English. When she gave direction, she might say, “Your behavior is bad” or “You don’t think.” Another client, a French-speaking managing director at an investment bank, needed to lead major organizational change. Our coaching focused not only on content but on choosing words English speakers could readily understand in his accent.

Communication style, whether direct as in Germany and the U.S. or indirect as in Asia and the Middle East or U.K., is another potential problem. Proverbs provide insight into a culture. We say, “The squeaky wheel gets the grease,”
meaning speak up if you want something. The Chinese believe “The empty cart makes more noise” – those who talk a lot lack substance. In Japan “The
protruding nail gets hammered down,” so conform and you won’t get hurt.
Members of a global team reporting to a British executive complained that they couldn’t “read” him. Even after decades in the U.S., his communication style is highly indirect. He would say “perhaps” or “we might want to consider” and his
direct reports couldn’t decode his meaning. I worked with him on speaking in a more definitive, direct manner.

An Indian manager giving feedback to an American direct report who dressed inappropriately said, “We need to make the right impression with top management.” This message was confusing. In U.S. culture, we expect people to say what they mean and mean what they say: “You need to wear a suit to work.”

Helping senior managers in the Japanese Services Group at a global accounting firm prepare presentations when they were up for partnership was a challenge. I had to convince them to work counter-culture: single out their individual achievements rather than focusing on the group’s accomplishments.

Nonverbal communication is another area where you need to understand context to understand meaning. Non-Americans are caught off guard by our friendliness. Like peaches, we have a soft, fuzzy, easily penetrable exterior but you can break a tooth on the pit. Europeans are hard to crack, like coconuts, but the reward is sweet.

Consistent with our egalitarianism, we smile at everyone, but a smile is not universal. In Asia, it can signal embarrassment or humiliation. In France, it might signal flirtation. An American working with a foreign national might interpret
natural reticence as coldness or aloofness. A European might consider us to be silly, frivolous, insincere, or even prying. I worked with a German executive who regarded our small talk, including questions about his work and where he lives,
as a calculated sizing up of his net worth.

High-context, collectivist cultures (e.g., Asian) have a great deal of ritual, much of it around protecting face. Age, gender, and rank are important issues, and formality cues behavior. In a low-context, individualist culture such as ours, informality and egalitarianism are the norm. I worked with a young South Korean whose manager thrust her into an informal meeting with a group of high-ranking executives without preparing her. The woman was uncomfortable
and quiet because our informal introductions and seating arrangements left her without cues as to where she fit in and how to interact. The manager needed to understand that he had not only hired a talented woman, he had also hired a culture.

 

For more information about Ayers' coaching and other OEC services, contact Managing Director Joan Caruso at joan.caruso@ayers.com or 212.889.7788.

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